RUSH - 2011, oil on wood panel, 10 x 10 cm (top)
Dienstag, 6. September 2011
Poppers by R. Weber
RUSH - 2011, oil on wood panel, 10 x 10 cm (top)
The Pharmaceuticals by R. Weber
The Botanicals by R. Weber
The Boys by Katharina Arndt
Pam & Heidi By Katharina Arndt
The Scarletts by Katharina Arndt
Mittwoch, 31. August 2011
NYC artist R. Weber arriving in Berlin
Now in transit somewhere over the Atlantic enroute to Berlin, with carry-on luggage containing the small scale oil paintings that depict various contraband items for a first exhibition here. These will accompany the drawings of Berliner artist Katharina Arndt in the upcoming Two Window Project exhibition 'Beauty Is the Hardest Drug'. Hoping for a safe landing and fair weather for the time in our city.
Dienstag, 26. Juli 2011
Beauty Is The Hardest Drug - Introduction
Mittwoch, 13. Juli 2011
Beauty Is the Hardest Drug - text
Sonntag, 3. Juli 2011
An Interview with artist R. Weber by Kay Weeks
The Visual Poetry of Mono no aware (物の哀れ)
Bittersweet. |
Portrait of a distinctive carrot. |
Great Dune. |
_____________________________________
In my 30 professional years working in historic preservation, I was writing the same thing, so the conversation with R. Weber resonated deeply with me, The notion that we can’t recover the physical past in any authentic way (restoration introduces new elements and reconstruction means all new material).
Persimmons in a bowl. |
(All the coaches shall be scrap and rust and all the men and women laughing in the diners and sleepers shall pass to ashes.) I ask a man in the smoker where he is going and he answers: “Omaha.”
|
Anna's Bones. This is in my collection. |
Fire Pit. |
Butterfly. |
Scissors. |
Freitag, 24. Juni 2011
In Black and White
In Black & White
opening reception: Friday the 1 July 6:00 - 9:00 pm
exhibtion: 2.July - 27.August 2011
with artists:
Artúr van Balen
Julia Bulik
[ R I P O ]
Hannah Parr
Ingrid Simons
Jürgen Schwämmle
STiNK!
White:
A color without hue at one extreme end of the scale of grays, opposite to black. It is the ultimate limit of a series of shades of any color.
Black:
The color at one extreme end of the scale of grays, opposite to white, absorbing all light incident upon it. Compare white.
Allow yourself to be transported to a time when the visual media of today still awaited discovery. A family gathers around the television in 1940's American suburbia, eagerly awaiting the evening news program. The newscaster's thick-framed glasses contrast sharply with his bleached smile as his tinny voice announces war in a foreign country. The family listens intently, their naivety at that moment reverberating in the simplicity of the gray scale screen. They remain unaware of the technological advances that would occur in the next seventy years, and to the probability that the advent of the color television, computers, and entertainment systems, would quickly drain the simplicity from their existence. Imagining this moment allows us to pay homage to an age when people focused more on what they had, as opposed to what they thought they needed; a time where the word “iPod” would have triggered questions about Ray Bradbury’s upcoming science fiction novel. For many, through faded photographs and early films, black and white triggers a feeling of nostalgia for this seemingly prehistoric era. For others, perhaps the youth of today, this time in our history seems naught more than a frightening technological dead-zone. The world is now a very different place: futile wars are waged and multi-million dollar companies thrive, while communication technology continues to advance at a record-breaking pace. Simultaneously, the media bombard us with chaotic messages, attempting to drown us in a multi-colored sea of propaganda. This exhibition, In Black & White, allows us to explore the complexity of simplifying artwork to the confines of black and white. When considering the impact of this process on the artists’ works, you may be surprised to find that when color is extracted, black and white seems to be all we need.
For many of the artists involved in this exhibition, removing the element of color was a challenging restriction, one which demanded a certain amount of mental adjustment. How is it that simplification has become such a labyrinthine process? Consider in our society the infrequency with which one observes a black and white advertisement while flipping through a magazine or walking down the street. Most advertisers associate completeness and wholeness with color, giving the impression that lack of hue connotates a lack of meaning. Somehow, color has become synonymous with complete expression- but is that really the case? Defiantly answering this question is the work of Hannah Parr. She employs themes of contrast in chaos while diverging from her signature use of color, proving that the pieces speak to us profoundly even in their black and white state. Artúr van Balen's thought-provoking work Sainsbury Chickens seems to mock the aforementioned notion of achromatic insignificance, as the starkness of the white porcelain draws even more attention to the physical shape of the chicken carcass by advertising a message of morality. van Balen’s message, which warns against the dangers of commodification, is communicated effectively without the use of pigment. The lack of color causes the viewer to focus more on the subject itself, and to observe how the crassness of the chicken carcass contrasts severely with the delicacy and elegance implied by the use of porcelain as the medium.
To further consider the concept of elegance as it is associated with the use of black and white, consider a historical event in which this theme prevailed through dress and decor: Truman Capote's iconic Black and White Ball of 1966. This event, considered to be the pinnacle of high society, turned a simple invitation into the ultimate social validation - receiving the invitation would determine whether you were 'in' or 'out' of the elite social circle. This affiliation between elegance and the use of black and white allows the viewer to consider the piece Sheisse by graffiti artist [ R I P O ] in a different light. This work dances between contrasts of black and white elegance, as seen in the art nouveau intricacy of the sweeping arcs and floral patterns, while at the same time presenting us with undefined splotches of grey that bring a certain roughness to the piece. Similarly, Julia Bulik's work, with it's intricate detail and distinguished botanical flair could have easily been featured at Capote's grande fête as an example of modernity and tastefulness.
Consider the meaning of the phrase 'in black and white'. Its definition indicates that a duality is present - that something must be either one way or another. This leaves leaves no room for the existence of the metaphorical grey area, and allows us the opportunity to think in antonyms such as positive-negative, right-wrong, correct-incorrect, honest-dishonest. Similar to the dichotomy present in Capote’s ‘in’ or ‘out’ guest list decision, dualities present themselves in all of these artists’ pieces. Jürgen Schwämmle's work with its simple tape-on-cardboard construction provides a certain honesty through the use of these materials. Inversely, a certain dishonestly is presented to the viewer by the addition of a YouTube play bar at the bottom of the piece, indicating that the scene occurred in reality, which, judging by the conflicting images he presents, was not the case. Similarly, the use of YouTube ties us back to the theme of black and white simplicity before the advent of modern visual technology, while complexity presents itself in through the use of this social media platform- one of the front-runners in the race to complicate the media landscape. The work of STiNK! remains ripe with political and social commentary and is interesting to consider in relation to the eternal question of right and wrong- Not only in terms of the artist’s subject matter, but also regarding society’s view of street art as either right or wrong, legitimate or illegitimate.
Returning to black and white as being synonymous with simplicity and purity, the lack of color often causes us to pay more attention to other elements of the piece. Similar to how form took on an increased importance in the work of van Balen, the play between black and white in Ingrid Simmons's piece demonstrates how the use of these shades causes us to draw our attention to the element of form in nature. With the landscape devoid of color, there is now a simplicity and candor present in the way the tree's branches boldly contrast the blanched sky as the black banks separate to make way for the trickling stream.
Clearly, the use of black and white as the theme of this exhibition symbolizes a variety of concepts. Whether representative of the restrictions placed on an artist's creative process, a symbol of simplicity and elegance, or instead a window into the past when the world was viewed through a black and white television screen, In Black & White allows the viewer to ponder the complexity that is black and white.
Text by Sarah Hucal, B.A. University of Michigan, Freelance Travel, Arts & Culture Writer, NYC
Torstrasse 154, D-10115 Berlin
www.twowindowproject.com
Donnerstag, 23. Juni 2011
In Black and White - summer group exhibition
with artists:
Artur van Balen (NL)
Julia Bulik (DE)
Hannah Parr (UK)
[ R I P O ] (USA)
Jürgen Schwämmle (DE)
Ingrid Simons (NL)
STiNK! (UK)
opening reception: Friday evening the 1 July 6:00 - 9:00 pm
exhibition: 2 July - 27 August 2011
For additional information or preview please contact: twowindowproject@yahoo.de
Montag, 13. Juni 2011
In Black and White
In Black and White
upcoming group exhibition at Two Window Project with the artists:
Artúr van Balen (NL)
Julia Bulik (DE)
Hannah Parr (UK)
[ R I P O ] (USA)
Jürgen Schwämle (DE)
Ingrid Simons (NL)
STiNK! aka Stephen Haim (UK)
opening reception: Friday 1 July 6:00 - 9:00 pm
exhibition: 2 July - 27 August 2010
for more information or preview please email to: twowindowproject@yahoo.de
www.twowindowproject.com
Samstag, 28. Mai 2011
Plan B
group exhibition with works by Ernesto Canovas, EMESS, Shepard Fairey, STiNK! aka Stephen Hiam
opening reception: Thursday evening the 2 June 6:00 - 9:00 pm
exhibition: 3 June - 25 June 2011
The title ‘Plan B’ suggests that an alternative choice was made during this exhibition’s conception – either this or that, not ‘A’ but ‘B’. When plan ‘A’ implodes its alternate, plan ‘B’, is mobilized – and occasionally ‘B’ can turn out to be an ideal choice, as is the case for this exhibition. The title begs for an interrogation of choice and an examination of alternatives within dichotomous relationships – the street/the gallery, Pop Art/Fine Art, consumerism/altruism, mainstream/subculture – asking the viewer to contemplate positional distinctions and to make choices. ‘Plan B’ also questions those binary divisions by bringing together street art and Pop-influenced works that challenge material and conceptual conventions through their seamless incorporation of disparate styles and imagery. Street art is something considered to occur ‘out there’ in the urban landscape, and it is informed by both revolutionary thought and quotidian commercial materialism; bringing that work ‘in here’, into the gallery, breaks down barriers between the venerated exhibition space and the gritty environment of the city street. In the 1960s Pop Art obliterated the distinction between commercial and fine art, inserting an anti-establishment ethos into the conventional gallery space and challenging the viewer to consider the constitution of a work of art. Street art endeavors to build upon the legacy of Pop through provoking the deliberation of cultural, sociological and aesthetic content from inside the white cube of the gallery. The gallery legitimizes street art by deeming it a worthy subject for rigorous intellectual discourse and by making it commercially viable. As street art is based on radical ideas that eschew artistic conventions and position it in critique of the gallery, it is somewhat ironic for street art to reside in the space that it critiques. This suggests that ‘Plan B’ is blurring binary distinctions, and creating a material and discursive space that includes ‘both’.
In Ikke and Queen EMESS incorporates Pop elements in a street manner, being satirical whilst paying homage, through his use of bold colors and the iconic images of George Washington and Queen Elizabeth II. Those visages, which were replicated from American and British currency, epitomize the ‘brand’ of their respective cultures and signify money. In Danish Ikke means “no” or “isn’t it so”, and its homonym in American English, “icky”, means distasteful or gross. EMESS incorporates the face of the founding father of America, a veritable King akin to Britain’s Queen, into IKEA flat pack instructions, linking the US ‘brand’ with Sweden’s leading corporate entity – associating the naissance of the United States with consumerism, relative quality and built-in obsolescence. Isn’t it so?
Shepard Fairey’s Obey currency pieces offer a simulacrum of money, which critiques aspects of political economy. With the phrases “indiscriminate capitalism”, “supply and demand” and “obedience is the most valuable currency”, inscribed in juxtaposition with a grasping hand and a skull, Fairey asks the viewer to contemplate the use and exchange value of goods purchased through submission and compliance. This work strongly correlates to the contemporary political and financial landscape – many countries are in recession, currencies are destabilized, banks have been nationalized, billions are being spent on wars, and taxpayers are carrying the burden of the mounting costs, with no end in sight, thanks to the rampant greed of a privileged few.
Expired by STiNK!, combines graffiti inspired figurative elements, depicting human and environmental decay, with descriptive language indicating technical failure and loss of protection. The construction of the piece is reminiscent of a dollar bill – figurehead in the center, rectilinear shape, with writing incorporated into the image – which may allude to the role of economic capital in the decomposition of the individual and/or the state. Ernesto Canovas’ Bombs, Bombs, Bombs and Honey I’m Home bring to mind notions of fetishism (commodity and otherwise), destruction, fantasy, and escapism, attesting to the breadth of what money can buy for the individual and/or the state.
The objects in ‘Plan B’ are signs that express or communicate ideas. The sign, in linguistic terms, is comprised of the signifier (the form or art object) and the signified (the concepts it conjures in one’s mind). Shared meaning is developed through a shared understanding of the signifier, which is a socially constructed phenomena. The polysemic quality of art objects can create confusion on the part of the viewer – they can have different meanings for different people, based on their individual cultural norms and understandings. There may not be a defining feature common to all of the works or artists in ‘Plan B’, yet a relevant pattern of cultural significance can be found in the artwork’s relationship to money – literally through the depiction of imagery co-opted from actual bank notes in the work of EMESS, figuratively in the work of Fairey’s simulated currency, tangentially in the structural composition of the piece by STiNK!, and notionally in the work of Canovas – and in money’s relationship to the global financial crisis. ‘Plan B’ provides an excellent opportunity to engage with artwork that encourages the viewer to think differently about ordinary things, such as cash, in context with contemporary social, cultural and political concerns.
text by Kimberly Keith, PHD, Researcher, Centre for Urban and Community Research, Goldsmiths, London
For more information or preview email to: twowindowproject@yahoo.de
Two Window Project
Torstrasse 154, 10115 Berlin-Mitte
www.twowindowproject.com